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This is something about sincerity; we hope that we practise what we preach or walk it as we talk it. his disciples that if they get angry or use abusive language they will be held Jesus said to his disciples: ‘Do not imagine that I have come to abolish the Law or the Prophets. what not to do. Prier avec l'Évangile du jour. Matthew 5:17-37: Putting it All Together Friday, February 24, 2017 If we find ourselves confused when we look to God’s Law for direction, we must consider Jesus as the Living Law of God. I have come not to abolish but to fulfill. 1 Corinthiens 2, 6-10 . It’s not just to allow people to be punished for their transgressions, but.Thus, Jesus warns, when we set our hearts on division and hatred, we have already rejected the law. 18 Car, je vous le dis en vérité, tant que le ciel et la terre ne passeront point, il ne disparaîtra pas de la loi un seul iota ou un seul trait de lettre, jusqu'à ce que tout soit arrivé.… Every day, every moment, we In today’s Gospel reading, Jesus explains to His disciples that they are missing the forest for the trees when it comes to God’s laws, which the Israelites have come to see as an end unto themselves.What purpose did the Lord intend by giving us laws at all? 'You must never break your oath, but you must fulfill your oaths to the Lord.I tell you however, do not swear at all –.not by heaven since that is the throne of God.nor by the earth since it is his footstool.nor by Jerusalem because that is the city of the great king;what goes beyond that is from the Evil One. From the time we are old enough to realize that we can transgress, we want to know where the lines are. « Ne pensez pas » serait dès lors à comprendre dans le sens de ‘ne prenez pas comme loi, comme référence’. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. Murder, adultery, divorce, and fraud — all actions of serious disunity and damage to the whole community. I have come not to abolish but to complete them. Mt 5,17-37 Ce long passage traitant de la « loi » (nomos, 17) est introduit par un verbe de même racine : nomizô. Sunday reflection: Matthew 5:17–37. Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. you mean “yes” and ‘no’ when you mean “no.”  Anything else is from the Gerry Pierse, C.Ss.R. Once more, he.The wording of the passage presupposed a patriarchal society with its focus on masculine lust. ; "Whoever does and teaches the commandments shall be called great” - 2011: Ordinary Time, Matthew 5:17-37. Only men could divorce their spouses – women could not.In the two preceding reflections on murder and adultery, Jesus had fulfilled the law by extending its reach. 17 N'allez pas vous imaginer que je suis venu abroger la loi et les prophètes, ces deux grandes composantes de la Bible. REFLECTION. “We speak a wisdom to those who are.The Lord has prepared us to live in eternity with the communion of saints in harmony with each other and Himself. In your kindness, guard us. He ends with these words: “”Say ‘Yes’ when It comes not from scribes, Pharisees and other teachers but from Jesus. Holy Gospel of Jesus Christ according to Saint Matthew 5,17-37 Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. Yet, I may continue to do it. God called them out of their slavery in order to unify Israel as a nation of priests to bring salvation through the Word of God, and gives them the tablets as the basis for that law. I have come not to abolish but to fulfill. Matthieu 5,17-37. publicité. This is something about sincerity; we hope that we practise what we preach or walk it as we talk it. ask yourself: Do I take Jesus’ words seriously? Thomas Rosica, CSB,Sunday Reflection, 6th Sunday in Ordinary Time (February 16, 2014): Surrendering the Ego to Christ,"Through righteousness, the soul if purified. Il rappelle l'enseignement de Moïse, ce grand législateur, en disant : « Vous avez appris qu'il a été dit aux anciens… Active. If we find ourselves confused when we look to God’s Law for direction, we must consider Jesus as the Living Law of God.If we find ourselves confused when we search to God’s Law for answers, we must consider Jesus as the exemplar of all creation.If we find ourselves in pain when we look to God’s Law for solace, we must consider Jesus as God’s answer to the corruption the world gives us.If we find ourselves anxious about God’s Law and its consequences, we must consider the integrity and authenticity of Jesus.If we find ourselves at peace in giving ourselves over completely to God’s Law, we realize that we have put it all together.Fill in your details below or click an icon to log in:Enter your email address to subscribe to this blog and receive notifications of new posts by email.Help us to speak your truth openly in kindness.Guide us to be honest without damaging others.Lead us in your way of confronting hypocrisy with honesty rather than anger.Keep us always in the way of your holy integrity.Be with us always as we walk in your light.Just, yet merciful God who sees and knows all, we return our lives to you.We, who have been created by your hand, turn back to you all that we have managed to enact in our lives in your name.We, who have known the protection of your power, fly home to live in you.We, who have been saved by your love, gather all that we are as booty to be taken in by you.In your mercy, guide us. Matthieu 6:13 ne nous induis pas en tentation, mais délivre-nous du malin. The motivation, however, seemed to be self-interest, rather than social harmony as a value in its own right. Not only did they not control God, or the things of God, (,His second reason was that the taking of oaths gave an opening to the.In order for communities to function effectively, Jesus called his disciples inwards to recognise the clear need for constant reliability and truthfulness, so that they might nurture and sustain personal growth.Practical choice in the area would be a factor of personal conscience, given the complexity of human situations where clear insistence on the raw truth can, sometimes seriously, violate the requirements of love. He rejected the doctrines of the scribes and Pharisees and this angered them. Today pause a moment and The language was still to be understood metaphorically (including the reference to Gehenna), but the graphic language served to emphasise the seriousness with which Jesus regarded inner personal attitudes, discernible only to conscience.The context was the patriarchal world of Israel. This morning’s Gospel reading is Matthew 5:17–37: Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. but to fulfill them.”,Jesus also speaks about judging I’m not here to demolish but to complete. In addition, it meant that the man who married her shared in violating her previous relationship to her former husband. Anyone who fulfills the law is the least in the kingdom.” Then He adds: Whoever fulfills and teaches these commandments shall be great in the kingdom of God. Presumably, such coveting was understood as the desire and, perhaps, the intention to possess the woman, as much for her usefulness as for her attractiveness. Men owned their wives, and marriages involved financial agreements. Likewise, the sanctions mentioned were similarly to be understood as intrinsic consequences affecting the quality of the personal relationship with the creating God, rather than as extrinsic sanctions imposed from without.The framework was still the Israel of Jesus’ time. I’m not talking about having graduated from law school, or even.By the way, my son took up the family business later, and was much better at it than me.People complain about rules and balk at the boundaries, but they like rules a lot more than they’ll usually admit. Paul understood this, and explained it in our second reading from the first letter to the Corinthians, who had fallen into precisely this kind of rationalization and division. Ed Morrissey Posted at 11:01 am on February 12, 2017. healthy for me or for the people in my life? And in your great love, give us the hope, the grace and the endurance we will need to live in joyful hope for you.Remind us that you give us the gift of life.Guide us in living that life in gratitude to you.Lead us in the life of charity that Jesus shows us; lead us in the life of love to which the Spirit calls us.Grant us the courage and fortitude to forswear vengeance even when we are urged on by friends.your plans for us are too vast and too complex for us to understand and so we stand before you – humbly – returning to you after having gone off on our own.We listen, we watch, and wait for your word.We seek your understanding and we yearn for our completion in you.Allow us to feel and acknowledge your presence and power in our lives.Continue to call us and to forgive us, your loyal and faithful servants.Remain in covenant with us, and keep us in covenant with all humankind, even as Jesus does.Enter your email address to follow this blog and receive notifications of new posts by email.Bright and beautiful God, you are so patient with us as we flutter in your hands, wanting to be near you yet insisting on our independence.Good and gracious God, you are so merciful in your forgiveness, allowing us to find our way, never leaving our side and always welcoming us home.Perfect and holy God, you give us the gift of life, and you call us to discover our present as the fusion of our past and future.Help us to see that all time is yours . Those are serious crimes, and were already severely punished in these communities, but Jesus tells them that they’ve missed the point of the law. If we judge a sister or brother, we are the ones who will be Divorce was not considered an issue of sexuality, but of property. Polygamy was common during the time of the monarchy. Every religion runs the risk of its demands and its visions not being lived in practice. You have heard that it was said to your ancestors.“Again you have heard that it was said to your ancestors,Barrasso: Go ahead with SCOTUS confirmaton now, Democrats will blow up Senate anyway,The latest mass shooting you probably didn’t hear about,NY Times: BLM protesters in Portland are divided over aggressive tactics such as…killing police,Trump rally crowd boos Ohio lieutenant governor for promoting masks,New RNC ad: Democrats endorsing election-year SCOTUS confirmation … in 2016, natch,“Good morning, Sunday morning”: Pelosi’s weird interview moment.Biden should choose the next Supreme Court justice. (Though monogamy was the general practice in Israel by the time of Jesus, theoretically, a man could marry another unmarried woman with or without divorcing his first wife, and it would not be considered adultery. Car c'est à toi qu'appartiennent, dans tous les siècles, le règne, la puissance et la gloire. It comes not from scribes, Pharisees and other teachers but from Jesus. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. We, the Sisters of St. Benedict of Ferdinand, Indiana, are monastic women seeking God through the Benedictine tradition of community life, prayer, hospitality, and service to others. ... Nos lectures de ce matin nous plongent au début de ce Sermon sur la Montagne, qui s’étend sur 3 chapitres de Matthieu (5, 6 et 7). 17 “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. Do I strive to live as He Though the text does not make the distinction clear, he was not referring to the spontaneous reaction of interest, but to the considered, deliberate and nurtured desire to use her sexually to meet the man’s needs. Matthew 5:17-37,Today Jesus instructs His disciples Default. If we do that, we’ll end up representing ourselves once again in the end without an Advocate, but with a fool for a client.“The American people deserve a fully staffed court of nine.”,“We don’t need allies anymore. Matthieu 5:17-37. Amen! 2e lecture : « La sagesse que Dieu avait prévue dès avant les siècles pour nous donner la gloire » (1 Co 2, 6-10) Evangile de Jésus-Christ selon Saint Matthieu 5, 17-37 What are the four examples Jesus uses to remind His disciples about salvation within the law? The Israelites receive the first laws — the Ten Commandments, after the Exodus from Egypt. What will we choose today. This morning’s Gospel reading is Matthew 5:17–37:In my youth, I practiced law. Father Andrew M. Greeley – 2014: Sixth Sunday in O.T. If you We need accomplices.”,Good for the goose, but the gander is cooked.Plus: 78% said to confirm any qualified candidate with no ethics issues at play.“What else can they do to salvage their humiliation other than blame Mueller, not themselves?”.McConnell rallies Republicans to proceed.Plus a triple-murder that police say was completely random.“Do not think that I have come to abolish the law or the prophets. Share on Twitter. Divorce with remarriage was not permissible. ; "Whoever does and teaches the commandments shall be called great”,Liturgical day: Sunday 6th (A) in Ordinary Time,Archbishop Harris’ Gospel Reflection Feb 16 – Sixth Sunday in Ordinary Time (A),Fr Joe’s Gospel Reflection Feb 13 – Sixth Sunday in Ordinary Time (A),Gospel-Homily for Sixth Sunday in Ordinary Time (2014),www.lifeissues.net | Homilies - 6th Sunday OT A,February 16, 2014 – 6th Sunday Ordinary Time – Cycle A,February 13, 2011 – 6th Sunday Ordinary Time – Cycle A,Gospel of Matthew: Resources on Sunday Readings,Gospel Reflections by Fr. Matthew 5:17-37: Putting it All Together Friday, February 24, 2017 If we find ourselves confused when we look to God’s Law for direction, we must consider Jesus as the Living Law of God. Resume Prayer. However, in this instance, Matthew gave it a more direct application to individual persons experiencing problems in dealing with lust. In this case he fulfilled the law by contradicting it. They would apply only until,The reference to teaching others to do the same was directed, not so much to the.While Matthew’s prime concern was to compare and contrast Jesus’ interpretation of the Torah with that of the scribes, the actual issues he selected for comment were significant in their own right and addressed a range of attitudes that crippled society generally, and led to much oppression.Jesus’ first two illustrations would deal with no less than actual commands of the Decalogue.The context was the Israel of Jesus’ time and place.The offences were understood to be discerned and judged by conscience rather than by external law. I’m not here to demolish but to complete. Copyright © 2012-2019 Resources for Catholic Educators -,Bible While the intention of the illustration was clear and non-negotiable, though not necessarily to be taken literally, its practical application to other contexts remained undefined.By adopting this somewhat extreme approach, Jesus was steering clear of literalism. I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven. He begins His instructions by saying: “Do not think that Used by permission. Reflection on Matthew 5:17-37 ~ We must carefully interpret the inspiration of the law that God breathed into the Old Testament and not include what man has created outside of the Spirit. Jesus declared simply that some laws, formerly accepted unquestioningly, were not appropriate, and certainly not to be observed.Strangely, scarcely anyone, including the Church, pays even lip service to Jesus’ directions about.Jesus gave two reasons for not taking oaths.His first reason was that oaths were based on a false premise. Study Lesson Plans,Catholic Culture : Liturgical Year - Sixth Sunday of Ordinary Time,Wellspring of Scripture - Year A: 6th Sunday in Ordinary Time,Sixth Sunday in Ordinary Time | Sacred Space,Archdiocese for the Military, USA - 6yh Sunday of Ordinary Time,6th Sunday in Ordinary Time – Year A - The Franciscans - St. Anthony's Guild,The Conclusion of the Beatitudes and The Sermon on the Mount Continued,Following Jesus, Imitating Him, and Walking in His Light -- A Biblical Reflection for the Sixth Sunday in Ordinary Time, Year A Fr. All rights reserved.New Revised Standard Version (NRSV),Upgrade to Bible Gateway Plus, and access the NEW,NRSV Single-Column Reference Bible, Comfort Print--premium goatskin leather, black, Premier Collection,NRSV HarperCollins Study Bible with Apocrypha, Revised, softcover,NRSV Award Bible, Imitation leather, burgundy,Hendrickson NRSV Audio Bible: Complete Bible - Catholic Edition [Download]. Matthew 5:17-37 New Revised Standard Version (NRSV) The Law and the Prophets. I have come not to annul but to fulfill. Virtue is to go deep: that is the message of Jesus today. I tell you solemnly, till heaven and earth disappear, not one dot, not one little stroke, shall disappear from the Law until its purpose is achieved. making false oaths or pledges. Eventually, however, the Israelites did what we all do — to see the law as the end in itself and use it to justify our own actions while condemning those who transgress even by minute amounts. teachers by Fr Tommy Lane -,Fr. When we do, we enter into solidarity with one another and harmony with God, who loves us and provides the law for that purpose.In other words, we have to act beyond our own native impulses and think of others as well as ourselves. Matthieu 5, Matthieu 5, 17-37, Matthieu 5: 17-37, Mt 5: 17-37, Mt 5, 17-37. Reliable conscience, in its turn, requires openness to the transforming grace of God. liable for judgment, not them. O’Shea’s homilies – Redemptorists Province of Oceania –,Catholic Commission for Social Justice – Archdiocese of Port of Spain -,Sunday Homilies and Reflections from Australia - Sixth Sunday of Ordinary Time,Father Larry Richards – Podcasts -,Homilies for Cycle A (Fr. Or will I continue to act in a manner I know is not New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Matthieu 5:36 Ne jure pas non plus par ta tête, car tu ne peux rendre blanc ou noir un seul cheveu. others. Every religion runs the risk of its demands and its visions not being lived in practice. - 2008: Sixth Sunday in Ordinary Time; Evangeli.net – Liturgical day: Sunday 6th (A) in Ordinary Time He would contrast the interpretations given by Jesus the teacher to the interpretations given, firstly, by the.You have heard it said to people in the past. The actual command read:Presumably, Jesus was referring to the response of sexual interest in a woman’s attractiveness. It is not enough merely to follow the law by our actions; we need to let the Lord write them on our hearts, that spiritual core where our intellect and will combine. When those simple precepts left too much room for interpretation, Moses delivered hundreds of more laws from the Lord to keep the Israelites from falling into sin, apostasy, and division. Matthieu 5, 17-37 . The same Decalogue that forbade adultery forbade, moreover, coveting a neighbour’s wife. -,Gillick, S.J. in contempt and they also are risking “the fires of Gehenna.”  Jesus warns - Daily Reflection of Creighton University's Online Ministries -,RealPeople - The Gospel in Everyday Language -,Agape Bible Study - The Gospel of Matthew -,Office of the Liturgy of the Roman Catholic Diocese of Salford -.Homily - 6th Sunday of Ordinary Time - Catholic Doors Ministry:Archive of Homilies,Sermons for preachers, homilists and And unless your holiness surpasses that of the scribes and Pharisees, you will not enter the kingdom of God.” Jesus also speaks about judging others. often do I speak and words that are neither just nor appropriate? 17“Do not think that I have come to annul the law or the prophets. 1 Dimanche 12 février 2017 – 6e Dimanche Ordinaire A 1ère lecture : « Il n’a commandé à personne d’être impie » (Si 15, 15-20) Psaume : Ps 118 (119) Heureux ceux qui marchent suivant la loi du Seigneur ! Read Introduction to Matthew “ Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” Jesus defended His view of the Old Testament here because religious leaders of Israel attacked His teaching. Now.Power grab? The brighter those lines get, the more secure we feel in our own actions, and our judgment of the actions of others, but also the bolder we get in actions that fall just short of the lines.What we miss in this reaction are the reasons for the laws, and their purpose. ",Jesus completed and perfected the Law and can complete and perfect us,February 16, 2014    Sixth Sunday of Ordinary Time: The Fullness of the Law,February 13, 2011     Sixth Sunday of the Year: Choose the Life of the Lord,Sixth Sunday in O.T. Virtue is to go deep: that is the message of Jesus today. we continue to berate, judge, or demean others. Matthew 5:17-37. 'You must not murder', but 'whoever does murder is liable for judgment.Whoever calls a brother empty headed will be liable to the Sanhedrin.Whoever calls a brother a fool will be liable to be cast into burning gehenna.So, if you are bringing your gift to the altar.and first go and be reconciled with your brother or sister.and only then come and present your offering.Be reconciled quickly with your opponent while he is on the way with you.and the judge to the guard and you get thrown into prison.However, I tell you that whoever looks at a woman covetously.has already committed adultery with her in his heart.So if your right eye leads you to covet her,It is better for you to lose one of your faculties.than for the whole body to be thrown into gehenna.And if your right hand leads you to covet.I tell you however that whoever divorces his wife.except in the case of an unlawful relationship.Whoever marries a divorced woman, commits adultery.Again, you have heard it said to people in the past. and that the most important moment is now.Good, and honest God, abide with us and strengthen us.Remove our deepest fears, bolster us with your certainty, and bring us into a place where the cares of our daily struggle will not overwhelm us.Keep us mindful of you just as you are mindful of us.Guide us away from the leaven and keep us from the puffing up in pride.Lead us in the practice of your “new teaching”.Post was not sent - check your email addresses!Sorry, your blog cannot share posts by email.Click to share on Twitter (Opens in new window),Click to share on Facebook (Opens in new window),Click to email this to a friend (Opens in new window),Click to share on Reddit (Opens in new window),Click to share on Pinterest (Opens in new window),Click to share on Pocket (Opens in new window),Click to share on LinkedIn (Opens in new window),Click to share on Tumblr (Opens in new window),1 Corinthians 2:6-10: The Freedom of Wisdom,Deuteronomy 31:12-13: The Aliens Among Us,Gospel Parables – The Graciousness of God,Psalm 26:7 proclaiming aloud your praise and telling of all your wonderful deed,1 Corinthians 1:20-25: Wisdom, Signs and Debates,A Journey for Disciples – Followers Return,A Journey in Stages – From Slavery to Freedom,A Journey of Restoration – From Exile to Reunion,The New Testament – Revising Our Suffering,Luke – Part One of God’s Promises Fulfilled,2 Maccabees – The Souls of the Faithful Departed,Daniel – God Calls the Faithful and Faithless,Habakkuk – Keeping Faith, Trusting in God. Matthew 5:17-37. The only.The language and imagery were exaggerated to underline the importance of reconciliation and the need for personal discernment. Being adolescent lawyers looking for ways to rationalize sin only leads us to destruction. In the absence of reconciliation, resentment would grow, and could lead, in turn, to vengeance, violence and the destruction of community cohesion.It is interesting that Jesus insisted that the responsibility for reconciliation rested, in this case, with the one offended against, more than with the offender (though the text is not clear).To balance the preceding example, Jesus looked at the responsibility of those who offended others, and warned them, whether they were guilty or innocent, of the importance of taking the initiative and moving towards reconciliation. I am going to put it all together, pull it all together in a… Later, it would re-appear in Matthew’s own narrative with the same function, in the general context of dealing with problem members in Matthew’s community [18:8-9]. By doing so, he hoped to encourage the development of personal judgment and personal conscience.Again, Jesus addressed one of the commandments of the Decalogue. . . Most of us know what is appropriate and inappropriate yet True honesty is always gift – a fruit of life in the Kingdom.Do not think that I have come to annul the law or the prophets.Seriously I assure you, until heaven and earth disappear,not one iota or one small letter of the law will disappear,Whoever therefore annuls one of the least of these commands.will be called least in the heavenly kingdom.Whoever on the other hand observes the law and teaches it.will be called great in the heavenly kingdom.With this brief comment, Matthew proceeded to introduce two different series of practical illustrations of Jesus’ attitudes to law.

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